The quest for greener pastures in the Middle East countries has left many Nigerian migrants, mostly females, worse off than they were before they left the country. Many of them have been sexually assaulted, put in prison on trumped up charges and visited with cruel treatments their employers would not give to beasts. Kafala, a system that gives employers absolute powers over the migrants in parts of the region is compounded by the outbreak of the Covid-19 pandemic which made it impossible for many of them to be paid for the period they slaved for their bosses, INNOCENT DURU reports.
- Cruel Kafala system, Covid-19 pandemic expose migrants to inhuman treatment
- Maimed, sexually assaulted victims frustrated, commit suicide
Jummy, a graduate of Computer Science, had heaved a sigh of relief after struggling to complete her university education. “It is time to reap the fruits of my labour”, she said to herself in the hope that she would soon secure a good job.
Her dream of bidding poverty and misery farewell saw a glimmer of hope shortly after she completed the compulsory one year National Youth Service Corps (NYSC) programme.
“Immediately I completed my NYSC, I met a man who asked if I was interested in travelling to Saudi Arabia. He promised that I was not going there to work as a housemaid,” she said.
Jummy said to convince her that a white collar job awaited her in Dubai, “he told me to go with my credentials; that the moment I got there, I would see a woman that would help me secure a job.
“I invested all the money I saved during my NYSC into the travelling project. I also paid the man, but unfortunately, I no longer know his whereabouts. He has not even chatted with me once since I came here.”
Getting to Dubai full of hopes, she said: “When I met the woman here in Saudi Arabia, I gave her my credentials, telling her that I was told she would help me get a job. But to my chagrin, she said I was here to work as a housemaid.
“I started crying, telling her that I am a graduate and that I had been promised a better job.
“When I told her that I wanted to return to Nigeria, she said that would be on the condition that I paid her the money she paid to the agent, which, according to her, was more than a million naira.
“Before I travelled, they told me not to tell my family members about it because they could scuttle the plans spiritually.
“I ended up signing two-year contract as a housemaid. Throughout the two years, I didn’t go anywhere; not even outside. They made us to wear uniforms like prisoners instead of our normal clothes. I was made to work all day.
“If they see one sitting down, they will be angry. The salary they are paying is about N70,000.
“At a point, my boss started giving me problems I could not bear. She started dropping broken cups for me to wash. And when I complained about it, she said I was there as a housemaid and that I had been sold to her.
“When one of the broken cups cut my hand and blood started gushing out, she complained that my blood was smelling. I was subsequently locked up in one room where I ate and did everything.”
But she said she was not alone in her ordeal.”There are a lot of our people here that are mentally sick. If they return to Nigeria, they must first go for treatment or they will suffer mental problems,” she said.
It is also a tale of woes for Rayo, who was trafficked to Lebanon by a trusted family friend who had promised her a good job in Dubai.
She said: “I got to Lebanon on August 28, 2019. Two days after I arrived there, I was taken to the hospital to take an injection. Two days after taking the injection, my hand got swollen, causing my employer to reject me.
“I was subsequently taken back to the office of my agent who took me to another employer where I was asked to work from 6 am to 12 am. Following the heavy workload, I fainted on the third day. Thereafter, my agent took me to a place where I underwent training for a week.”
She recalled that after the training, she was taken to another house where she spent about five weeks.
She said: “In that house, there was no food for me. I was not allowed to use phone, and I was to clean the house, work as a gateman, wash the cars and baby sit, among other tasks.
“My agent got annoyed when I told her I couldn’t continue with the work, because I was looking like a skeleton and already having a lot of odour all over my body.
“She subsequently decided to take me to another house where I was to spend another one month for training, but I declined and told her I wanted to go back home. She got angry, beat the hell out of me and refused to feed me for two days.”
The agent, Rayo said, eventually took her to another house that was another hell for her.
“There, I cleaned three rooms, three toilets, two big sitting rooms, a big compound and many more every day. The work load affected me seriously, causing me to menstruate for more than six months without stopping.
“With the help of God, Ms Omotola Fawunmi and the Oyo State Government, I returned home on July 11.”
But Rayo’s return did not necessarily spell an end to her troubles.
She said: “Life has not been what we expected it to be when we were coming home. We didn’t come back with any money so survival has been pretty difficult.
“Before I travelled, I was working as a secretary in a hotel. After completing my education, I went into teaching before meeting the owner of the hotel where I was eventually employed.
“It was along the line that I met the agent that said I should travel to Dubai. He assured that I would be paid N120,000 monthly in Dubai. The agent is a brother to my classmate in the secondary school.
“She introduced me to him and because the offer was coming through her, I was convinced that it would not be a scam. It was when I got to the airport that I realised that it was Lebanon that I was going to, and because I had invested a lot of money in the journey, I could not turn back at the airport.”
After all she suffered in Lebanon, Rayo said she only received salaries for five months of the 11 months she worked.
“I was paid N68,000 monthly. The few months’ salaries I received were used to pay back the money I borrowed before I travelled. They could not pay the outstanding salaries because they could not afford to.”
Another migrant who shared her ordeal with The Nation was Sola, a practising nurse who quit her nursing job in mid 2019 to seek greener pastures in Lebanon.
“I am working as a maid here (Lebanon) and have suffered a lot. But I thank God I am still alive,” she said as she recounted her ordeal in the hands of her madam.
“I have been working without getting any salary and basic care from my madam, who also beats me up each time I ask her about my salary. She hits me with anything she finds around her. She pushed me one day and I hit my chest badly against the wall and fell down the staircase.
“I wash all the rooms every day and take care of the baby without a chance to rest at all.”
Asked how she got to Lebanon, she said: “It was someone I used to treat as a nurse that facilitated my coming here. I was always telling her that I wished to have a shop to start my own business, but she said I should try and go to Lebanon and that all I would do was to take care of the house.
“Unfortunately I found myself in slavery when I got here. She asked for N250,000 but I have only paid N150,000. The last time I paid her was December last year.
“She is still asking me to send money but my parents said I should not because of the suffering I am undergoing here.
“I have run out of the house when I saw that those people could kill me one day. I ran to the embassy.”
Abbey, who recently returned from Lebanon, said the person she worked for did not pay her any salary. She said: “I went there in March this year. It was Governor Makinde that paid for us to come home. I paid N100,000 to the agent here to travel. When our bosses couldn’t pay and we were complaining, they went and dropped us by a bush.
“We were nine in number. We stayed in the bush for a week before we found our ways to the embassy. It was some of us who had money that were buying food for us.
“The Nigerian Embassy rented an apartment for us but they were not giving us food. We were collecting money from our parents back home to survive.
“I was supposed to be paid $200 a month but I didn’t get a dime as salary all through my stay. When I wanted to do COVID-19 test in Lebanon, it was an NGO called ‘This is Lebanon’ that gave me money to pay before I was allowed to return home.
A check on the nation’s migrants in Oman shows they were not faring better.
One of the returnees, Suzan, described her experience as one she does not want to remember anymore.
She said: “I was introduced to travelling to Oman by a man who happens to be my agent. He came with information that they needed a stylist, but at the end, he told me about a teaching job, which caught my interest.
“But the story changed afterwards. He did my passport for N25,000. The experience is a very long and sad story which I don’t wish to recollect.”
Zain Lawson, a co-founder of This is Lebanon, an international NGO assisting Africans undergoing hardship to return home, told The Nation of a Nigerian woman who was supposed to return home recently but could not because her former agent filed a complaint against her.
Lawson said: “The same agent who beat her up threatened to kill her and stole her salary. After she ran away, he reported her to the police so if she tries to fly out she’ll be arrested.
“She reported her agent to Lebanon’s Ministry of Labour but they blocked her after several messages.”
He further said: “One of the Nigerian women who was injured during the Beirut blast was thrown out on the street, went to get her wounds bandaged, went to the airport covered in bandages from her injuries, but was arrested because her employer made a complaint against her.”
Kafala system explained
Experts in the migration world have pointed out the ills of the Kafala system practised in many Middle East countries.
One of them, Omotola Fawunmi, founder of RebirthUB Africa said the system has been around for a long time and it is a predominant employment system in the Middle East.T
Fawunmi said: “A lot has been written about the system but many people sincerely do not know about the Kafala system and what it means for them. It is a system that impoverishes. It is a system that makes an economic migrant either a slave to the recruiter or the employer.
“Kafala should be abolished. It doesn’t give the migrant domestic worker options or choices. It empowers slavery, it empowers subjugation, it empowers oppression of the migrant domestic workers.”
Ground Coordinator of This is Lebanon, Nia Evans, said the Kafala employment system is state sponsored slavery and domestic workers lack the most basic of protections.
“Along with Oman, Lebanon remains the only country in the Middle East without any labour laws governing domestic workers.
“There are no laws of any kind that protect domestic workers. Lebanese employers have complete impunity to treat workers as their property: they can enslave, torture, rape, and kill, with no consequences. Justice is never served in Lebanon for domestic workers.”
Omotola said she has several cases and several stories of migrant domestic workers who have been killed, maimed or raped and forced to commit suicide.”
She went on to advocate the abolition of the oppressive system.
“There are other systems like the one in the UAE that honours the migrant worker and makes sure that the promises are kept by both parties. When our government sign bilateral labour agreement, we counsel that they please read the provisions of that agreement before signing them so they don’t sign away our women and sisters into slavery by executive orders.”
COVID-19 compounds migrants’ plight
The outbreak of the coronavirus pandemic is said to have aggravated the plight of the migrants. According to Nia Evans of This is Lebanon, “before the pandemic, Lebanon’s general security stated that two women die each week due to these conditions, often from suicide or failed escapes. Now, under restrictions designed to slow the spread of COVID-19, entrapment, increased workplace abuse and non-payment of salary increase the likelihood of self-harm, suicide and death.”
Nia added that COVID-19 is spreading like wild fire in Lebanon and “MDW are the most vulnerable in this society and are therefore more prone to being infected by the virus. MDW have no access to health care or social support. They are stigmatised, abused and subjected to racism on a daily basis.
“They are at risk of homelessness and being detained and placed in already overcrowded detention facilities. Those stranded are vulnerable to exploitation, including sex trafficking or being sold to other employers.”
On her part, Omotola said because of the Covid-19 pandemic and the downturn in the economy, a lot of migrant workers were pushed out on the street and left to fend for themselves because they could no longer be catered for.
“They were stranded in a country they couldn’t leave and they didn’t have enough money. Some of them have had to turn to prostitution just to survive.
“While I don’t support prostitution, I find it very sickening that women would have to turn to it to survive because there seems to be no other way to live.
“Our sisters do not have to live like this. Our sisters, our mothers, our wives and citizens of Nigeria should not be involved in this. We need to put an end to this. The government needs to be a lot more responsible and responsive.
“The government needs to understand that when a citizen approaches her government in a foreign country, her government should not collude with her slave masters to keep her impoverished.
“I say this with all sense of responsibility. I say this with all sense of modesty. Our sisters are suffering; period. They are not just in a space of impoverishment and their back being doubly bent, they have also lost their self esteem; they have lost their sense of personhood.
“A lot of them are deeply trumatised, and even if they return home, they cannot raise their heads high because they have been battered. As a collective, as a nation, and as a body of people, we can do better.”
How African leaders can checkmate Lebanon
Worried by the despicable experiences of Africans in the Middle East, Nia called on African leaders to stop the menace. “Many of these African governments do have the power to stand up and fight for their workers. Unfortunately, only few of them are taking the steps necessary.
“On the most basic level, they can be providing evacuation flights, quarantine measures and ensuring that they have a Consul in Lebanon who cares for each of their nationals, more than the shady business deals done through the consulate.
“These governments could take a coordinated action that would almost immediately get all migrant domestic workers in Lebanon home who would like to leave.
“The African governments could solve this problem overnight. Lebanon is in a currency crisis, and one of the largest sources of income in Lebanon is money sent from Lebanese nationals who own businesses in Lebanon.
“These countries could unite and say that they won’t allow money to be sent to Lebanon until Lebanon returns their women. The African sending countries have the upper-hand, but they have to choose to use it.”
Quoting the Lebanese Embassy in Nigeria, Nia said there are approximately 5,000 Nigerians living in Lebanon.
“Many of these Nigerians are MDW, identified as females and being made destitutes. They have been forced into domestic servitude. They have been mistreated physically, sexually and mentally by their employers and agents.
“As a collective, This is Lebanon and Syrian Eyes have been assisting the Nigerian community of MDWs since August 2020. So far, in the safe houses we have supported approximately 150 Nigerian women with zero assistance from Nigerian authorities.
“At present, we are supporting approximately 51 women who have escaped from abusive agents/employers, women who have been dumped in front of the embassy and women who have been forced into homelessness.
“With very limited resources we have been attempting to meet the women’s most basic needs by providing food, covering rents, purchasing flights and covering the cost of PCR tests.”
Lebanon stops issuance of visas to domestic workers from Nigeria
The Lebanese Government early in June this year announced that it had suspended issuance of working visas to Nigerians seeking to work in Lebanon, particularly for domestic work.
Lebanese Ambassador to Nigeria, Ambassador Houssam Diab, stated that the suspension started since May 1 as a result of complaints of abuse by some employers as well as the case of the video of Peace Busari, a Nigerian lady auctioned for sale for $1000 on social media in April this year, which went viral.
According to Diab, the suspension was to stem the tide for such categories of workers pending the time the procedure would be properly harmonised with the Ministry of Labour, in line with best practices of managed and orderly migration.
Families of missing migrants in Ethiopia: Stories of absence in many forms
It has been more than a year since Asfaw last heard from his son Mesfin, who had decided to leave for South Africa. In part, Mesfin left because he was hoping to find his older brother, who had gone missing on his own migration journey years ago. He also wanted to improve his family’s living conditions. The last time his parents heard from him, he was in Malawi, when he called them to tell them he had made it that far. He never called again. Asfaw spoke gently:
“My sons were my hope. […] I am dying twice: because I lost them and because I lost hope. They used to help me till and farm the land. They were my pride. They were my hope. I am getting older and weaker.”
Many Ethiopian families have lost loved ones on migration journeys. While precise numbers do not exist, estimates from Ethiopia’s Bureau of Labour and Social Affairs suggest that nearly 6,000 Ethiopians died or went missing along the migration route towards South Africa between 2012 and 2019 alone. The International Organization for Migration (IOM)’s Missing Migrants Project has recorded the deaths of 1,073 Ethiopians on other migration routes, but the real number of deaths is likely much higher. Others may have lost touch with their families because they are held in detention, don’t have access to communication channels or for other reasons.
Last year, a research team coordinated by IOM spoke with the families of missing migrants in the neighbourhood of Kirkos, in Addis Ababa, and in Hadiya, in southern Ethiopia, to understand how the absence of their loved ones has had an impact on their lives and what obstacles they face as they search for them. Beyond this relatively small research project, there have been no other efforts to conduct research with families and communities that have lost people in the context of migration in Ethiopia.
The absence and unexplained fate of a loved one has multidimensional effects in the lives of the people they leave behind. The lack of information and certainty about the whereabouts of a missing loved one prevents families from grieving and moving on with their lives, and they have no choice but to construct their own explanations about the absence of their relative. In some areas of Ethiopia, traditional gender norms result in communities attributing the death or disappearance of a husband to the “bad luck” of the wife who stayed behind, which can have deep social implications, as Melat, the wife of a missing man, explained to our researcher:
“Truly, this is the worst moment of my life. I don’t know why God tested me. His relatives frequently blame me because they assume that my husband is dead as a result of my “bad luck”. In our community, it is very common to blame wives whenever something wrong happens to their husbands. That is heartbreaking.”
The absence of a loved one and not knowing if they will ever return leaves families experiencing an ambiguous loss that defies resolution and disrupts or freezes the process of grieving. In the absence of proof about the fate of the missing person, families cannot practice rites of bereavement, as shared by Zinash, the mother of a young man who went missing:
“I always wish I could get back his remains. […] I know death is natural, but when someone dies somewhere unknown, it is too painful. In our culture, if someone is buried without the proper cultural and religious funeral rituals, it is considered a kind of “double death”. We experienced it first when we lost him, and yet again when we were unable to perform the mourning and burial.”
In Ethiopia, tradition and religious guidelines establish that families need to bury the remains of their relatives in the graveyard of their ancestors. Families help the deceased make the transition from the living world to the world of the dead through a series of religious and cultural rites which cannot take place without the remains. Socially, it is believed that the inability to recover the remains of a missing relative means that their family is cursed. Tesema, who is searching for his missing brother, explained:
“Our grief would have not been as deep had we found our brother’s corpse and buried him in the graveyard of our grandfathers. [Worst] of all, in our community, it is believed as a huge curse for a family not to be able to get the remains of their dead family member. The whole family and their next generation will be considered cursed.”
Beyond carrying deep social meaning, absence has implications in the material conditions of families of missing migrants. Without official verification of a person’s death, relatives cannot claim inheritance or apply for state support. Women with ambiguous marital status are unable to claim ownership of the properties belonging to their missing husbands and are likely to face severe economic challenges that impact their ability to care for themselves and their children. This is reflected in the testimony of Liya, whose husband went missing on the route to South Africa:
“I can’t talk about property or inherit the land before I get proof of the death of my husband. According to the tradition, his brothers control the land. I can’t go to the courts and get into a fight with his relatives. […] I live with his relatives. I depend on them. Everything is difficult for me.”
There is an additional type of absence that is common to cases of missing migrants, and that is the absence of institutional support. The families in Ethiopia who shared their stories with IOM had not received support to search for their relatives or to deal with the impacts of the loss. If they had approached the authorities, they were dismissed or blamed for not having prevented their relatives from leaving on irregular migration journeys. Families had no choice but to push their cases forward on their own, with the support of local, community-based groups.
And yet, families and communities cannot continue to carry on these efforts on their own. State authorities bear the primary responsibility for responding to the needs of the families of missing migrants. With the support of the Swiss Federal Department of Foreign Affairs, IOM’s report, based on the findings of the qualitative research conducted in Ethiopia, includes policy implications and recommendations to drive action to support families of missing migrants in searching for their relatives and dealing with the impacts of their loss, including addressing the needs of families of missing migrants through a mental health and psycho-socially informed approach.
Authorities must provide families with the means to access information about their missing loved ones through an efficient, accessible, confidential and accountable process. There is urgent need for state-funded programmes to support families, which should be informed by an intersectional approach taking into account gender, age, disability, socioeconomic status, ethnicity and others. They should be developed with the participation of families themselves and/or of community-based groups representing them.
This story was written by Marta Sánchez Dionis and Kate Dearden from IOM’s Missing Migrants Project. Pseudonyms were used to protect the privacy of the families.
Find the new report “Families of missing migrants: Their search for answers, the impacts of loss and recommendations for improved support – Ethiopia” here.
“Living without them – Stories of families left behind” is a four-part podcast series produced by IOM about the research project with families of missing migrants.
How Nigeria ‘imports, spreads’ COVID-19
REVEALED: Deportees from Austria, others rejoin Nigerian families without COVID-19 tests
The prospect of an explosion in COVID-19 cases is staring the nation in the face following the failure of the minders of the airports to subject immigrants from high risk countries to the protocols spelt out by the Presidential Task Force (PTF), merely accepting the results of tests deportees claim to have done in the countries they are coming from, INNOCENT DURU reports.
- Returnees admit not observing protocols before reuniting with kinsmen
- NCDC, Immigration mum after requesting questions
- Port Health spokesman, others decline comments
A Nigerian deported from Austria has said that he and his other compatriots deported from the European country were admitted into the country without undergoing any test upon his arrival at the Murtala Mohammed International Airport in Lagos on November 12.
Identifying himself simply as Breeze, the Austria returnee said: “We did not do any COVID-19 test when we arrived in Nigeria. The test I did was in Austria. When I was coming, the police over there gave me the result and asked me to give it to the Nigerian Immigration Service officials when I get here.”
Expressing surprise at the way he and other returnees from different countries were dismissed at the airport without any tests in spite of the havoc the virus was still wreaking across the world, he said he could not stop wondering how the country had managed to survive the ravaging pandemic with the care free attitude of the minders of our entry ports.
“If any of us (deportees) had been infected, he would have gone ahead to infect the relations he was going to meet at home,” Breeze noted.
“I did COVID-19 test three times in Austria. The first was before I had issues with the authorities. The second was in my place of work and the third was when I was in prison. All the results came out negative.
“We weren’t going out during the COVID-19 period. We always wore masks and used hand sanitizers from time to time.”
He noted that rather than make the deportees undergo the COVID-19 protocols at the Murtala Mohammed Airport, “the Nigerian Immigration officials started threatening to seize the passports of some of my deported colleagues because they had fingerprints in Italy and Spain. They said they wanted to send the passports to Abuja and that they would suffer before they would be able to get it back.
“The affected deportees had to start begging the officials, telling them that they had no money to give them because they had been in prison for two to three years.
“Some of us came back only with the clothes we wore. The place oozed with odour because we were not having our bath every day while we were in prison. In the prison where I served, we bathed two times a week.
“But the immigration officials were telling the guys to give them the money, wristwatches or gold they came back with. Fearing that they could lose their passports, some of the returnees gave them gold worth N200,000 before their passports were given back to them.
“After everything, they brought a bus, asked us to go into it and dropped us outside the airport,” he said.
According to a release by the Presidential Task Force on COVID-19 on September 4, 2020, titled ‘provisional quarantine protocol for travellers arriving Nigeria from any country’, “all travellers arriving in Nigeria must have tested NEGATIVE for COVID-19 by PCR in country of departure pre-boarding. The PCR test MUST be within 96 hours before departure and preferably within 72 hours pre-boarding.
“All intending passengers are required to register via an online national payment portal (Nigeria International Travel Portal –http://nitp.ncdc.gov.ng) and pay for a repeat (second) PCR test to be done upon arrival in Nigeria.”
Another deportee who arrived with the group that was brought back on December 10, 2020 confirmed that 43 of them who arrived on that day did not do any COVID-19 test.
He said the authorities only checked their temperature after which they were bundled out of the airport.
“We didn’t do any COVID-19 test here in Nigeria because we already did in Germany before coming to Nigeria. They only checked our temperature and that was all. The man holding the machine only placed it on our foreheads and that was all. I don’t know if that is how they carry out the COVID-19 test here because it has been long I left the country.
“I did COVID-19 test before I was deported. I did the test on December 7, 2020. On December 9, the police came and bundled me out of my house saying that I must go back to my country. I, together with 42 others landed on December 10.”
The embattled deportee expressed surprise about his deportation, saying that he had earlier applied to voluntarily return home and was made to undergo all the necessary training.
He said: “I registered to come back voluntarily but I was deported. I applied to return home in September. I went for the training, coaching and seminars that were organised for people who volunteered to return.
“After completing the training, I was waiting for them to contact me to ask me when I was going to do my booking. Actually, I was supposed to return in January or February, 2021, but before I knew it, they deported me.
“They didn’t give me a dime. Had it been they gave me the money and everything they promised to give me, I will not be calling it a deportation. I didn’t get a dime out of what they promised.
“I should be getting some things from IOM and some others. I even have a paper the woman from ZRB put down for me; how much to get and how to get it. She showed me all the benefits that are for people on voluntary returns but they ended up deporting me without giving me any compensation.”
Prior to recent deportation of Nigerians in Germany, Rex Osa, the Co-ordination Activist for Network Refugees 4Refugees, a political platform for refugees/migrant self-organisation based in Stuttgart, Germany, had raised the alarm that Germany was about exporting Coronavirus to Nigeria.
Osa said: “Germany has scheduled a charter deportation operation to Nigeria for December 10th, the same day Nigerians in Germany will be protesting against police brutality in Nigeria and Germany’s complicity in the destabilization of Africa.
“The fact that Germany will continue with deportation enforcement amidst the Coronavirus pandemic and its position as corona (Coronavirus) hotspot expresses Germany´s determination to export corona to Nigeria and aid further destabilization of the African continent at large.
“Reflecting on the situation of the scandalous corona outbreak in German refugee camps like Ellwangen in Baden Württemberg, asylum seekers were locked up and not allowed to leave the camp for many weeks.
“Even those who had tested negative to Covid-19 were neither separated nor allowed to leave the camp. It was all about protecting Germans.”
Osa added: “During the peak of the corona pandemic in March, Germany and its allies were quick to place a travelling ban on flights from Africa as they envisaged a serious corona impact in the African continent. Unfortunately, the reverse has been the case.
“With Germany being corona hotspot at the moment, the Nigerian people cannot be protected like Germans hence a negative corona test is sufficient to enforce deportation to Nigeria. Asylum seekers were being ordered by district Alein authorities to undertake corona test in preparation for deportation.
“Going by this development, the German government is actively engaging in exporting corona to further aid destabilisation in Nigeria and the African continent at large. Such act of the Angela Merkel-led government is an obvious show of contempt, lack of solidarity and no regrets for its colonial atrocities against the African people, because as far as the German government is concerned, the lives of Africans do not deserve to be protected.
“We are by the report calling on asylum seekers, migrant community, migrant solidarity activist and networks to mobilise their friends around Berlin to join our protest at the Nigerian Embassy and the German Chancellors Office today. Our Protest against police brutality in Nigeria symbolises denouncement of all forms of police violence in Germany and everywhere.
How we were deported from Austria, others
Recalling his experience coming back to the country, Breeze said: “We arrived in Nigeria on Thursday, November 12, 2020. We left Austria in the morning for Germany. We were 22 Nigerians that left Austria that day. We picked another two Nigerians from Germany before coming to Nigeria. We were escorted by 120 policemen. Each one of us had two policemen attached to him.
“We had the same number of policemen attached to us when we came out of prison. When we left the prison, we didn’t know where we were going because the vehicle was dark and sealed. It was when we got to the airport that we knew their mission. Then they started taking us one after the other into the waiting plane there in Austria.
“The pilot announced that we were about to move. We arrived in Deutschland, Germany at 6: 10. The plane refueled and had the two people I spoke earlier join us from there. Then the pilot announced once again that we were about to leave.
“When we were about getting to Lagos, they started calling each of us to give us our phones and wristwatches. Many of the people in the flight that day were sick but nobody cared about their state of health.
“Before some of us were deported, they took them to the hospital for treatment, but they still deported them even in their poor health conditions.”
Blaming the Nigerian authorities in Austria for the deportation of the citizens, he said: “The Nigerian envoys in Austria don’t speak well of us before the Austrian authorities. They speak contemptuously of our people such that the people would never consider a rethink about whatever they had planned to do. They are the ones causing all this for our people.
“The Austrian authorities are not friendly with Nigerians. The level of racism is very high. They don’t relate with other Africans like Ghana in that manner. They treat Somalians, Malians very well but I don’t know why they treat Nigerians unfairly.”
Reliving his prison experience, Osa said: “The experience in the prison was so horrible. We bathed two times a week. The soap was not good and there was no good food and no television.
“There was a place they made for us to walk around for 30 minutes but the officials reduced it to 15 minutes. Some inmates had rashes on their hands because of the prison conditions. I had it too and showed it to them. People were falling sick but I am not aware of anyone dying.
“I am happy to return to my homeland. It has been long I left the country. I am not really happy that after all those years, I came back in this manner. I was expecting that everybody including the country (Nigeria) would be happy with me on return but here I am in this manner.”
Immigration service mum after asking for questions
Nigeria Immigration Service officials in Lagos and Abuja were not forthcoming on providing information about the deportations. The service had in the past denied deportations witnessed and reported by our correspondent.
National Public Relations Officer of the service, Sunday James, was short of making denials this time around. Instead, he frowned at how he could be asked to provide information about deportation from abroad on the phone.
“How will you just call me now and expect me to tell you how many Nigerians were deported? You have to give me time. Send the questions to me on my phone please, so that I can know what you are asking.”
The questions were immediately sent to him but he was yet to respond at the time of filing this report.
Assistant Comptroller of Immigration, Lagos, Etim Edet, who was previously at the Murtala Muhammed International Airport, was evasive on the matter.
“I am not in the office to find out please. I will get back to you. I am not in the office today,” he said.
When our correspondent told him that somebody in the office could provide him with the answer, he said: “I can’t say. I don’t know how authentic the information may be. I have to verify the information.”
Pressed further, Etim said: “I am not the PRO now. The PRO is there. I will have to find out in the office. The PRO is in a meeting right now. Thank you very much.”
Spokesperson of the Ministry of Foreign Affairs, Ferdinand Nwoye, did not fare better than his immigration counterpart when asked about the deportations.
“How can you ask me that kind of question?” he queried.
“Because you work with the Ministry of Foreign Affairs,” our correspondent replied.
“If I work in the Ministry of Foreign Affairs… I take inventory of all Nigerians that are deported from where and to where?
“From Germany, Austria and others”, our correspondent interjected.
“I don’t have any information on it. Ask immigration.”
Asked if the ministry is not briefed each time Nigerians are deported, Nwoye said: “Ask them (Immigration) that question. You can equally call immigration to find out from them. They are equally a government agency.
“Nigerians that are deported, depending on the country they are deported from, as soon as they arrive here, it is immigration that take inventory of all those things. So ask immigration and not me.”
Further prodded on what the ministry’s records are saying about deportation in recent times, Nwoye said: “I don’t know,” as he ended the telephone conversation, saying, “Thank you very much. I am eating.”
Nigerian envoy, FAAN provide conflicting statistics
Nigerian envoy and Head of Section at the embassy in Germany, Mr Bello Anka and spokesperson of the Federal Airways Authority of Nigeria (FAAN) Henrietta Yakubu, in different chats with The Nation provided statistics on the citizens deported in recent times, albeit with some contradictions.
While the Nigerian envoy put the number of deportees from Germany and Austria at 28, the FAAN spokesperson put the figures at 43.
Anka said: “Twenty-eight Nigerians, from our records, have been deported in the last three months. Most of them were people who came seeking for asylum.
“After one to two years of consideration, the authorities decided they were not qualified. Some of them have served their prison sentence.
“After serving two and a half years prison sentence in Germany, such a person is banned from remaining in the country.
“There are few cases like that. The deportees are not necessarily all from Germany. It is the EU that organises the deportation. They pick the people from different locations and return them to Nigeria, using a chartered flight.”
Yakubu, in a text message replying to questions sent to her, said: “A deportee flight no AWC 371 Reg G-VYGM arrived on 10-12-20 at 13:55hrs from Germany. The total is 43, 39 males and four females, via Air Tanker.
“Another deportee flight arrived today 16-12-20 from United States flight no N207AY Reg. OAE Omni Air International @06:35hrs total 30, male 28 and female two.”
She concurred that COVID-19 test is a must requirement for people coming into the country but advised that our correspondent should check with the Port Health when asked if the deportees did COVID-19 test on arrival.
“Of course, it is a requirement. You will have to ask Port Health concerning isolation; that is not FAAN’s responsibility,” he said.
When The Nation reached out to the spokesperson of Port Health, Dr Alex Morenike Okoh, she said she was not authorised to speak on the issue.
Human traffickers in brutal exploits (2)
- How pastor masterminded my prostitution journey to Russia —Victim
Says I paid my madam $45,000, her mother requested additional $1,000
In spite of the measures put in place by various governments to check the activities of human traffickers, the syndicates have continued to laugh all the way to the bank, leaving their victims to lick their own wounds. The International Labour Organisation (ILO) estimates that human trafficking generates $150.2 billion in illegal profits each year at the expense of innocent people’s lives. Many of the victims have returned home worse off financially and health wise than they were before travelling abroad purportedly for greener pastures, INNOCENT DURU reports.
The experience of Florence, an indigene of Edo State, reveals that traffickers could be anybody and could be found anywhere, including worship centres.The young lady had completed her apprenticeship in hairdressing and started life with the skill she had acquired without any plan of travelling abroad to seek greener pastures. But the story changed when a trusted pastor in her church convinced her that she could be better off if she travelled abroad to practice the craft.
Since questioning the views of a clergy man is seen as a taboo in this part of the world, the dark complexioned lady accepted everything that the man of God told her hook, line and sinker, believing in the prophecy that her breakthrough and time to shine had come. She eventually travelled abroad with high hopes. But instead of a breakthrough, the journey became a huge setback for her life.
She said: “I was trafficked to Russia in 2017. They told me I was going to practice my handwork there, but it was not what they told me that I found on getting there. I started selling my body to men.
“Ironically, the man in charge of the journey was an assistant pastor in my church. He was the one who told me that I would be better off over there and would be better positioned to take care of myself and my family.
“But the story changed when I got to Russia. My madam, who was my pastor’s sister, told
me to put my craft aside because the way I would pay her back was different from what they had told me. She said I would have to work as a prostitute to pay her back because that was the easiest way to get the money.”
Caught between the devil and the deep blue sea, Florence said she immediately realised that she had no choice in the matter, given the stern manner the woman spoke.
“She was speaking with threats. And since I had nobody to run to over there, I decided to do her wish. I paid a total of $45, 000 to my madam, even though I don’t know how much they spent for my travelling. The only thing they asked me to do was to obtain my passport, which I borrowed money to do. After the payment, things got bad. Her mother started asking for her own percentage.
“Before I left Nigeria, she had taken my finger nails, pant and hair from my pubic areas. I didn’t want to give it to her, but the pastor said I would have to do it because that was the only way I could gain the mother’s trust. I succumbed and gave all those things to her.”
Still living with the scars the heinous crime has left in her life, Florence added: “After paying her daughter’s money, she madam’s mother) said I would have to give her $1,000 before she would return the things she collected from me. She threatened that if I didn’t pay her, something terrible would happen to me.
“I subsequently called my mum and told her everything. I later raised about N20, 000 and sent it to the pastor to give to her mother. After receiving it, she called and asked why I had to send her that kind of money. She said I should know that she is a family woman and that I should have sent the money in dollars. She then said I should send more money within a week or face the consequences.
“After that call, I started having series of issues and a problem with my face. I thought it was something I could easily handle but it defied all treatments. They drove me out of the place where I was working and also sent me parking from my apartment in Moscow.
“It was at that point I told my mum exactly what I was doing there. She started crying and asked why I didn’t tell her about it all along. I could not tell her because I had no telephone and was only permitted to speak for a minute on my madam’s phone.”
Asked how she eventually overcame the problem with her face, Florence said: “It was when I returned to Nigeria that my face became okay. I sincerely don’t know how.
“The pastor denied me when they arrested him. He said he could only remember that I was an ordinary member in the church. Later, he turned round and said I was the one who came to tell him I wanted to travel out because I was frustrated.
“He was charged to court by NAPTIP, which took me to their shelter when I returned. I didn’t know when they granted the pastor bail. They wrote an undertaking that if anything happened to me, he would be held responsible.”
Naomi, another indigene of Edo State, told of how she met the man who trafficked her at the most unlikely place in the state.
She said: “I was trafficked to Russia by a man who I met at Ogida Barracks here in Edo State. He asked me if I was interested in travelling abroad and I said yes, but he never told me what I was going there to do.
“They used student documents to process my trip. They gave the impression that I was going there to study. When I got there, I was asked to do something that was entirely different. I had no choice but to do it because I was already there. I stayed in Russia for over four years and paid my madam a total of $40, 000. I resided in St Petersburg.”
Describing her stay in Russia as unpleasant, Naomi added: “My madam was very mean. She denied me every form of freedom you can think about. I didn’t have freedom to buy a phone to call my family or the freedom to send money to them. She maltreated me and sometimes beat me up. She said there was no way I would go back without fully paying her and that I was free to go back or remain there after the payments.
“There was a day she beat me to the extent that blood was dripping from my nose and I could not breathe. I was down for more than an hour and she did not bother to take me to the hospital. It was a neighbour that helped me out.
“I took an oath before travelling. I vowed not to blackmail my madam and to pay her, her complete money.
“Only two of us embarked on the journey. But on getting to Russia, I saw a lot of Nigerians. When I say a lot, I mean a lot. I was paid 2, 500 Robos for an hour. The owner of the place where we worked would take 1,250 Robos, they will collect 500 Robos for security and leave us with the balance. My madam didn’t allow me to save a dime. She had her eyes fixed on me always.”
Naomi recalled that she returned to Nigeria alongside Florence after wasting four odd years of her life in Russia. But despite her predicament, she said, her family was neither angry nor aggressive towards when she returned. “They were even happy that I came back alive,” she said.
“I couldn’t stay back after paying my madam, because I was frustrated. Things were not moving for me. It was like somebody introducing you to something and backed you up with some diabolical powers to make you succeed and pay the money you agreed to pay. After the contract, the success will fade off and you will be on your own.
“After completing the payment, I became ill. I was having cold and blood shortage. When I went to the hospital, a doctor advised me to return to Nigeria because it appeared the weather was very bad for my health.
“Human traffickers are terrible and horrible people. It is not something a young lady should experience.
Alaba, another victim, who was working as a nurse before travelling to Lebanon, said she was trafficked by someone who used to be her patient.
The young lady, who is stranded in the Middle East country, said in a chat with our correspondent: “The woman who trafficked me was someone I normally treated, being a nurse. I told her I wished I could have a shop to start my own business. She told me that I should try and go to Lebanon just to take care of the house of my boss.
“Unfortunately, I found myself in slavery here. I have not been paid salary for some months now, yet the agent (trafficker) kept pestering me to send money to her. I need help to leave this place and return home.”
How traffickers hounded me out of Nigeria – Ex IYAMIDR informant
After reading the first part of this report published last Saturday, an informant, whose whereabouts were said to be unknown, called from his base abroad to share his experience.
The former informant for Initiative for Youth Awareness on Migration, Immigration, Development and Reintegration (IYAMIDR), who identified himself simply as Wisdom, said: “While I was working for IYAMIDR, there was some information I was giving them about traffickers’ activities.
“There was particular information I gave the organisation not knowing that another person I had informed about the issue was one of the traffickers. When I passed the information to the President of IYAMIDR, Comrade Solomon Okoduwa, he swung into action immediately and got the suspects arrested. But before I knew it, I started receiving threat messages.
“In one of the messages, I was told to run away from the state (Edo) if I loved my life. One day, as I was returning from a journey, some guys came and started harassing me. They said, ‘You are showing off. You think we don’t know what you do? Your cup will soon be full. Don’t worry; very, very soon, all these things you are doing, you will not do them again here but in another planet.
“When the threats and other scary signs that I was seeing were becoming too much, I ran to Lagos. Before I travelled, some security operatives who I also trusted with information betrayed me. They were revealing my activities to some arrested traffickers, telling them I was the guy that masterminded their arrest.
“When I got all those information, I felt there was nobody to be trusted, so I made up my mind to leave Edo State.”
Did fleeing to Lagos State provide the needed solution to his problem?
Wisdom said no, adding: “After about two weeks in my sister’s place in Lagos, my in-law told me that I was not safe in Lagos too because they were looking for me. He said it was like I did something that was making them to be all out to hurt me. I said not really and went on to explain what happened. He said they were really bent on getting me and that it would be better for me to leave the country.
“Mafias and cultists are everywhere in the country. If they are out to get somebody, there is nowhere the person will go that they will not trace him.
“I had to raise money to leave the country. I left for Italy, but on getting there, I realised that Italy is an advanced extension of Nigeria. Everything that is happening in Nigeria is equally happening in Italy. Running to Italy was as good as still remaining in Nigeria.
“The information I also got in Italy was that the policemen there have information about the activities of Nigerians in Italy at the back of their hands. If you report to them that blacks are fighting, they will do as if you know where they are from. And once you say Nigeria, they will ask you to leave them.
“It is only when there is bloodshed or someone is killed that the police will show up, because they are already used to Nigerians lifestyle of gangsterism. The police there in Italy will tell you they are tired of Nigerians. When I got that information, I felt Italy would not be a safe place for me to stay.
“Before I started working as an informant, I was always quick to dismiss the claims by my friends that they were attacked by strange guys for daring to expose their activities. It was when I found myself in that situation that I knew my friends were not making frivolous claims.”
‘Working with survivors of human trafficking revealing and disturbing’
Tayo Elegbede, Media Lead of The Migrant Project, a non-governmental organisation providing support for migrants, says their experience working with survivors of human trafficking has been “quite revealing and perhaps disturbing at some point.”
Through their counseling and psychological support sessions, he said, “we realised that most survivors are often overwhelmed and traumatised by their experiences. They are unsure of the future, family acceptance and public outlook, hence, they feel lonely and unwanted in the society.
“This understanding helps us to engage their mental and behavioural state, which is usually the starting point to help them relax and gain their trust to go through the needed therapy.
“At this point, empathy is reflected as against sympathy, to help them start the journey through psychological rewiring.
“Aside the psychological framework of the support, we realise their experiences often impact their health and physical wellbeing. Therefore, medical and humanitarian support is provided to salvage their conditions.”
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